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What is shava (corpse)? This question is worth pondering. The answer: It is a house in which resides the extremely divine and pure portion of the unknown power sustaining the universe. Hence it is the most pure material of this earth. Only the supreme Lord Sada shiva is purer than it, nothing else in all universe.
‘Only a corpse can accomplish perfect necrosis’ to say this is incorrect. It is necessary to realise what is the ‘accomplishment of necrosis (corpse like state)’ sought through the shava sadhana. It is making one’s living body corpse like by investing one’s prana another corpse. It is a state of dissociation of the life breath from one’s physical body, state of ending the openness of body and soul. If one has the wisdom one can invest one’s prana into anything and perform the shava sadhana, or one can simply dissociate it from one self (without necessarily investing it anywhere) and experience it as a separate entity. The yogis do just this. One can use an actual corpse then one is a beginner, but to get entrenched in the aghora state one does not need it necessarily. Once when one attains this states this situation (of wilful dissociation of prana and body) and comes about automatically.
‘Only a corpse can accomplish perfect necrosis’ to say this is incorrect. It is necessary to realise what is the ‘accomplishment of necrosis (corpse like state)’ sought through the shava sadhana. It is making one’s living body corpse like by investing one’s prana another corpse. It is a state of dissociation of the life breath from one’s physical body, state of ending the openness of body and soul. If one has the wisdom one can invest one’s prana into anything and perform the shava sadhana, or one can simply dissociate it from one self (without necessarily investing it anywhere) and experience it as a separate entity. The yogis do just this. One can use an actual corpse then one is a beginner, but to get entrenched in the aghora state one does not need it necessarily. Once when one attains this states this situation (of wilful dissociation of prana and body) and comes about automatically.
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